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Showing Results 1 - 40 (1659 total)
Avraham Had it All Bava Basra 141 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 13th, 2024
Our Gemara on amud aleph presents a curious interpretation of the verse about Avraham in Bereishis (24:1): “And Avraham was old, well advanced in age; and the Lord had blessed Avraham with everything [bakkol]” (Genesis 24:1). Rabbi Yehuda explains that this blessing meant Avraham had a daughter, whom he named Bakkol. At first glance, this statement seems puzzling—would the Sages have us believe that the phrase “blessed wit …
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Are Law and Ethics the Same? Bava Basra 140 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 12th, 2024
Our Gemara on amud aleph continues discussing special enactments and protections that the rabbis put in place to ensure that, although daughters do not inherit alongside their brothers, stipends and allowances are set aside from the estate to provide for them and assist with marriage expenses. The Mishna on the previous amud states: In the case of one who died and left behind both sons and daughters, when the estate is large, the sons inherit it, …
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Till Debt do Us Part Bava Basra 139 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 11th, 2024
Our Gemara on amud beis discusses a case of a woman who entered marriage with a prior debt. This Gemara brings to mind a modern phenomenon that can trouble some couples today: one spouse may be shocked to discover, post-marriage, that the other has accrued significant credit card debt. According to one study (Center for Marriage and Family, 2000; Schramm & Lee, 2003), debt brought into marriage is the number one conflict issue for newlyweds. …
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One Day At A Time Bava Basra 138 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 10th, 2024
Our Gemara on amud aleph explores various situations in which someone is given property or a gift, and the recipient remains silent. Does this silence imply consent, or could it simply reflect a decision to defer dealing with it? In some cases, the opinion is that silence does not necessarily mean agreement, as the individual may be thinking, “Why should I worry about this now?” As the Gemara notes, some people may choose not to raise …
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Promptly Admitting We Were Wrong Bava Basra 137 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 8th, 2024
Our Gemara on Amud Aleph describes a despicable character type known as a rasha arum—a cunning wicked person—who exploits the law for morally questionable purposes. This type of person, the Gemara explains, is one who advises someone to sell property in line with the ruling of Rabban Shimon ben Gamliel, though not permitted to do so. The act is technically valid, but it deprives another designated party of their right to the property. …
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Real, Real Estate Bava Basra 136 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 8th, 2024
Our Gemara on Amud Beis presents a well-known dispute between Rav Yochanan and Reish Lakish regarding the nature of property ownership. Specifically, they argue about whether a person who holds the rights to a property's produce, but does not own the land itself, is considered a landowner. This has various halachic implications, as certain obligations are triggered by land ownership: Rabbi Yoḥanan holds that purchasing the rights to use …
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The Echo Chamber of the Evil Inclination Bava Basra 135 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 7th, 2024
Our Gemara on Amud Beis addresses a case where a deceased person’s will was found tied to his thigh, a way to secure important documents in that era. In Maaseh Shem (Avos 33), this principle is applied to Esav’s angel wrestling Yaakov and striking his thigh (Bereishis 32:26), as if intending to destroy the document representing Esav’s sale of the birthright to Yaakov. This interpretation is clever, but there are other pro …
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Fill 'er Up with Premium Bava Basra 134 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 6th, 2024
Our Gemara on Amud Aleph details the vast array of wisdom, Torah knowledge, and even scientific expertise mastered by a Torah scholar like Rabbi Yochanan ben Zakkai, the least among Hillel the Elder’s eighty students: The Sages said about Rabban Yoḥanan ben Zakkai that he did not neglect Bible and Mishna, Talmud, halachos and aggados, minutiae of the Torah and minutiae of the scribes, hermeneutical principles for a fortiori inferen …
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The Messiah is not Late; He is Right on Time Bava Basra 133 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 5th, 2024
Our gemara on Amud Beis records a dialogue between Rav Illish and Rav. Rav made a mistaken ruling which Rav corrected. Rav Ilish was embarrassed and so To comfort him, Rav read the following verse about him: “I, the Lord, will hasten it in its time” (Isaiah 60:22), as if to say: It was due to Divine Providence that I was here to correct you before your mistaken ruling was implemented This verse is classically interpreted by our …
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Attachment, Consensus and Aggression Bava Basra 132 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 5th, 2024
The Rashbam, at the beginning of Amud Aleph, discusses aspects of the kesuba (Jewish marriage contract) that make it different from other debts. It has limitations on lien enforcement and variations in collection power, partly reflecting a reality observed by the Rabbis in social patterns. Recognizing that women—due to lower earning potential and other economic disadvantages—might experience vulnerability after marriage, the Rabbis en …
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The Heavy Burden of Judicial Discernment Bava Basra 131 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 3rd, 2024
Our Gemara on amud aleph discusses the idea that a judge must use his common sense and logic to determine the truth as best he can, knowing that it is impossible for any mortal to be absolutely certain: A judge has only what his eyes see as the basis for his ruling. One must rule according to his own understanding. This idea, however, not only frees a judge from responsibility for matters beyond his perception, but as is often the c …
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Blind Faith? Bava Basra 130 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 1st, 2024
Our Gemara on amud beis provides principles for deriving halachic rulings from precedent and observed behaviors of authoritative sources and rabbis: One may derive the halakha neither from a statement nor from an incident where one saw a ruling issued in a certain manner, unless the Sages explicitly tell him that it is the practical halacha. If he asked the Sages and they told him the practical halakha, he may go and act upon the ruling in …
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In Depth Study, by Any Means Bava Basra 129 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 1st, 2024
Our Gemara on amud beis discusses a conceptual difference between something that is gifted versus bequeathed: If a person on his deathbed said: My property is given to you, and after you to so-and-so, and the first recipient was fit to inherit from him, the second gets nothing in place of the first. That is, he does not receive the property after the first one dies, as this formulation employed by the owner was not one of a gift, but a for …
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Repentance or Return? Bava Basra 128 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 31st, 2024
Our Gemara on amud aleph discusses a situation in which a witness observed an event while mentally competent, then lost his sanity, and later returned to compos mentis. One might think that since there was a period when his thinking was compromised, even if he seems restored, perhaps some aspect of his memory or thought remains distorted. This could be compared to reassembling a complex piece of machinery and finding a few parts left over on the …
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Alternate Halachic Universe Bava Basra 127 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 30th, 2024
On our daf, we observe the great respect held for the concept of inheritance, particularly in regard to the firstborn. While generally, a person may stipulate whatever he pleases concerning his property, the restrictions are stricter regarding the firstborn’s inheritance. This is evident in the sugyos of the previous and upcoming dappim. For example, a father has the special power to identify his firstborn, waiving ordinary evidentiary requ …
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A Spitting Image of the Father Bava Basra 126 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 29th, 2024
Our Gemara on amud beis discusses a paranormal method used to determine whether a child is the firstborn of the mother or the father. This has significant halachic implications, as only the natural firstborn of the father inherits a double portion, regardless of the mother's previous birthing history (Shulchan Aruch 277:8). It is taught as a tradition that the saliva of a father's firstborn can heal a specific ailment, whereas the saliva o …
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How to Benefit in This World and the Next Bava Basra 125 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 28th, 2024
Our Gemara on Amud Beis discusses a halachic aspect of the inheritance process. Specifically, the double portion granted to a firstborn applies only to property that is in actual possession, as opposed to funds that are due, such as an unpaid loan. The Noam Elimelech (Sefer Shemos, Shemos 5) uses this concept to address an age-old theological question: why do some righteous individuals seem to suffer greatly in this world, while others prosper in …
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God Himself Will Comfort Bava Basra 124 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 22nd, 2024
Our Gemara on amud aleph discusses the halachic principle that a firstborn inherits a double portion. The Imrei Shefer (Vayikra 10:12) uses this idea to address a textual and halachic question regarding the Torah’s description of Aharon’s remaining sons. The verse refers to Elazar and Isamar as “Aharon’s remaining sons,” which typically implies a smaller remnant of a larger group, as noted by the Taz (YD 43:7). Aharo …
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Don’t Let Feelings “Into-Fear” Bava Basra 123 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 21st, 2024
Our Gemara on amud aleph recounts a story that illustrates the intense drama and intrigue surrounding Yaakov as he navigated the cunning deceit of his father-in-law, Lavan: Yaakov and Rachel engaged in a significant exchange before their marriage. Yaakov proposed to Rachel, and she responded by warning him, “Yes, but my father is a deceitful person, and you cannot outwit him.” She explained that her father, Lavan, would never a …
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Objects Are Closer Than They Appear Bava Basra 122 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 21st, 2024
Our Gemara on amud aleph explains that the tribes measured the value of land in Israel based on its proximity to Jerusalem. The closer the land was to Jerusalem, the more valuable it was considered. This seems logical—land closer to the center of spiritual life would naturally be more desirable. However, this Gemara appears to contradict a fundamental Jewish ethic known as sechar halicha, the reward for the effort expended in perform …
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Hitting Rock Bottom Bava Basra 121 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on amud aleph discusses one of the reasons why the 15th of Av became a traditional day of rejoicing, drawing from the experience of the Jews in the wilderness. After the sin of the spies, it was decreed that the entire generation would wander for 40 years and die out before entering the land of Israel. Eichah Rabbah (Pesicha) offers a poignant description of how the 15th of Av marked a turning point in their fate: Rabbi Avin and …
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Jews Should not Wine About Their Fate Bava Basra 120 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on Amud Aleph tells us about Yocheved, Moshe’s mother, who was born “between the walls” during the transition into Egypt. According to one opinion, her birth completed the missing number in the census, allowing us to reach the 70 souls described in Bereishis 46:27, even though the actual count comes to 69. The Maharal (Gevuros Hashem, Yayin Nesech) explores the significance of the number 70, as well as the fact …
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The In-“Tents”-ity of the Daughters of Zelophehad Bava Basra 119 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 19th, 2024
Our Gemara on amud aleph discusses how the daughters of Zelophehad received an additional portion of inheritance due to their father, Hepher, who was a firstborn. A firstborn is entitled to two portions of inheritance, but this leads to a halachic question: What type of property could Hepher claim when we have a tradition that a firstborn does not receive a double portion from assets that are not yet in possession? The land of Israel was an asset …
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Honorary Member of the Tribe Bava Basra 118 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 19th, 2024
Our Gemara on Amud Beis discusses the phenomenon of ayin hara (the evil eye) and how the tribe of Yosef had a special immunity from it. The Gemara explains: "We are of the descendants of Joseph, upon whom the evil eye had no dominion, as it is written: 'Joseph is a fruitful vine, a fruitful vine by a fountain [alei ayin]' (Bereishis 49:22), and Rabbi Abbahu states a homiletic interpretation: Do not read it as alei ayin; rather, read it as …
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Is Repentance a Precondition for Redemption Bava Basra 117 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on amud aleph discusses how the Land of Israel was allocated to the incoming generation of Jews as they completed their wandering of forty years: Rabbi Yoshiya says: Eretz Yisrael was divided among those who left Egypt, as it is stated: “According to the names of the tribes of their fathers they shall inherit” (Numbers 26:55), which teaches that the Jewish people would inherit Eretz Yisrael according to the names of …
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Repeated Trauma Bava Basra 116 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about: “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …
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Standing on Ceremony Bava Basra 115 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 16th, 2024
Our Gemara on amud aleph discusses the primacy of the father in the line of inheritance: This is the principle: Concerning anyone who precedes another with regard to inheritance, his descendants precede the other as well, and a father who inherits precedes all of his descendants. The idea of primacy of the father in the line of inheritance also has metaphysical implications. Bais Yaakov (Vayeshev 39:3 and Vayechi 65:1) explains this …
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Truth or Compassion Bava Basra 114 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 16th, 2024
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Throw Away Your OId Toys Bava Basra 113 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 13th, 2024
Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment: Hence a …
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Listen To Your Messages Bava Basra 112 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 15th, 2024
Our Gemara on this daf discusses the matter of the daughters of Zelophehad , who brought to Moshe an objection that they should also be allowed to inherit in the Land of Israel, on behalf of their father, who died without male progeny (Bamidbar 27:3-5): Our father died in the wilderness. He was not one of the faction, Korah’s faction, which banded together against Hashem, but died for his own sin; and he has left no sons. Let not our …
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Grieving the Loss of Our Dreams Bava Basra 111 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 14th, 2024
Our Gemara on Amud Aleph discusses the fact that Miriam’s banishment was supposed to last for 14 days based on the following logic: If her father had but spit in her face, should she not hide in shame for seven days?” (Numbers 12:14). The Gemara then argues, in fact, Miriam experienced a more severe reprimand from the Divine Presence, therefore, she ought to have been ostracized for fourteen days. Yet, by dint of the fact that this di …
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Causation, Not Correlation Bava Basra 110 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 13th, 2024
Our Gemara on amud aleph offers advice on how to determine a suitable mate based on lineage: Rava says: One who marries a woman needs to first examine her brothers so that he will know in advance what character his children will have, as it is stated: “And Aaron took Elisheva, the daughter of Amminadav, the sister of Nahshon” (Exodus 6:23). By inference from that which is stated: “The daughter of Amminadav,” do I no …
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False Omens Bava Basra 109 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 11th, 2024
Our Gemara on amud beis discusses the famous incident of the Pesel Micha, as described in Shoftim 17. In those anarchic times, a fellow made a sanctuary and appointed his own priest. From our Gemara’s exposition of the story, the man met a person named Levi, and took it as a sign that he was to be HIS Levite, that is, a man to serve as his Cohen in his fabricated temple. Indeed we find in our tradition an idea that certai …
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A Wealthy Bequest Bava Basra 108 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 11th, 2024
Our Gemara on amud beis uses a proof text to teach that if a man has no children to inherit him, the closest next of kin, father, brothers, uncles etc inherit him. The Mikra Mefurash, quoted by Sefer Daf al Daf, raises a question from Avraham’s dialogue with God, where he expresses fear that without an heir, his servant will inherit all his wealth (Bereishis 15:3): Avram said further, “Since You have granted me no offspri …
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Small Minded Thinking Bava Basra 107 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 10th, 2024
Our Gemara on amud aleph uses a distinctive Hebrew word to describe taking off a piece of land and granting it to another inheritor, “Mekamtzin”, which we can translate as snipping off. The word has a different connotation than other apparent synonyms, such as “chatoch”, to cut, or “lachalok” to divide. The Maharal (Netzach Yisrael 5) explains that the word kometz, means to take a small part of a larger w …
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Letting Go of Control and Inviting God In Bava Basra 106 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 9th, 2024
Our Gemara references the biblical process by which the different portions of the land Israel was allotted to the tribes via a lottery. There is this theological idea that using a lottery can somehow bring out divine intention and messages. Let us try to understand how this might work. There are a number of times where a lottery is used by Biblical figures to tap into divine guidance. For example, Yehoshua used it to help deter …
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Contradictions, Truth and Insults Bava Basra 105 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 8th, 2024
Continuing our study of the Gemara’s approach to contradictory statements, let us review the dispute between Ben Nanes and the Sages. If there is a discrepancy in the statements of a seller, where their first clause indicates approximation, and the second clause indicates specificity, or vice versa, Ben Nanes holds that we follow his last statement and the Sages hold that we choose the more conservative meaning within the contradiction. Tha …
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How to Study Contradictions Bava Basra 104 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 7th, 2024
Our Gemara on Amud Beis discusses how to resolve discrepancies in the statements of a seller, where the seller’s first clause indicates approximation, and the second clause indicates specificity, or vice versa. For example, if the seller says to the buyer: “I am selling you a plot of land of a certain size measured precisely with a rope more or less”, thereby attaching to the sale two contradictory stipulations. Or if the seller …
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Playing the Field Bava Basra 103 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 6th, 2024
Our Gemara on Amud Aleph quotes the verse that describes the Biblically mandated process of redeeming a field that one declared hekdesh (consecrating it for the Temple treasury). It is redeemed according to a standardized scale of fifty shekels of silver per an area fit to sow a ḥomer of barley. Mei HaShiloach (Volume II, Leviticus, Bechukosai) wonders about the purpose of this process. Why would the Torah enshrine a process of the owner …
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Buried Feelings Bava Basra 102 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 4th, 2024
Our Gemara on Amud Aleph and Tosafos discuss the restrictions on disinterring and disturbing the dead. There are various reasons offered for this prohibition. The Gemara later on (154a) implies that exposing the decomposed body to viewing eyes is disrespectful of the body, and the person who once occupied it. Gesher Chaim (26:10), based on a Yerushalmi, rules that even if the body is fully decomposed and so there is no rot, it is inherentl …
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